Preparing for the Camino: Why I’m Walking

Muuuuyyyyyy bien chicos! Raquel’s morning greeting was accompanied with a slurp and the decapitation of the top quarter of Spain. “El Camino de Santiago is today’s topic.”

I dutifully took out my notebook, etching the bull’s hide of Spain and marking the end of the pilgrimmage across the top of Spain with a star. As Raquel recounted her experience walking a month across age-old trails between drags on a cigarette, I’d been imagining a return to Spain one day to walk the Way to Santiago de Compostela.

During my 2012 trip, I ran into some of my old students from IES Heliche. All roads may lead to Rome, but quite a few lead to Santiago, too!

Galicia, the region in which Santiago is located, is like my second home in Spain. On half a dozen occasions, I’ve laid my eyes on its sprawling cathedral, watched backpackers with no common language embrace in the sacred Plaza do Obradoiro, smelt the mix of incense and sweat left by peregrinos as I’ve hugged the bejeweled bust of St. James, the patron saint of Spain. I’ve even spent the Xacobeo, the Holy Years in which St. James’s Day falls on a Sunday, partying until dawn in the sacred city. The Camino has been part of my Spain bucket list since that sweltering day in June when Raquel first talked about it.

Jesus, my friend James and the Patrón himself in front of the Catedral de Santiago in 2010, a Holy Year

While many legends exist about its origins, perhaps the most common story is the one in which St. James, one of Jesus’s disciples, had his remains placed in a boat from Jerusalem. The saint was covered in conch shells and barnacles when his boat washed up on the northwest coast of Spain, and the remains were subsequently buried. Centuries later, a shepherd claims to have seen a cluster of stars in a field at night over the reputed tomb of the saint, and King Alfonso II ordered a massive cathedral to be built in that very place. For the last milenia, hundreds of thousands of pilgrims have descended on the city – now a major tourist draw and intellectual center – believing that completing at least the last 100 kilometers on foot brings pleneray indulgence. This route is called la Ruta Xacobea in local galego, or the Camino de Santiago in Castellano. To me, its one name, El Camino, holds a world of meaning.

The Camino is the subject of numerous books and films, and ever since its first inference, I’ve read many of them. Paulo Coehlo’s  The Pilgrammage, Field of Stars by Kevin Codd, A Journey of Days by Guy Thatcher all stick out in my mind, and a flight home from Spain in 2011 had me watching Emilio Estevez’s poignant film, The Way.

After years of wishing, planning and reading loads of books on the Camino, I’ve finally made plans to go. My hiking boots and trail bag are purchased, our route has been carefully outlined in red from Gijón to Santiago de Compostela. Towards the end of July, Hayley and I will set out from Asturias, rumbo Santiago. The Northern Route, called the Ruta del Norte, is less-traveled, more physically straining and supposedly breathtaking, as the majority of our first week will be along the coast before taking the Primitivo route until we reach the end of our trek.

People walk for many reasons – for spiritual reasons, for a journey of self-discovery, for the sport and adventure of it all. But I’m not walking just for me and a goal eight years in the making. I’ve decided to walk two weeks on the Camino de Santiago For the Kids – to raise money for the University of Iowa Hospitals and Clinics, an organization that has been important to me for nearly ten years.

As a college student, I would only pull an all-nighter once a year, during the annual Dance Marathon. During a full day, I could not sleep, sit or drink alcohol, an this was after raising a minimum of $425 to even get in the door. For an entire day, we’d put our bodies through hell to feel some sort of what kids and their families felt.

Coupled with bi-weekly visits to the hospital’s Child Life center and numerous leadership positions, I was hooked on helping and creating tomorrow by dancing today. When I became a Morale Captain in 2005, I was assigned a family to sponsor. The Lees were coping with Kelsey’s recent diagnosis of leukemia, a side effect of the chemo she’d received earlier in the year. We began to exchange emails and phone calls, excited to meet one another at the Big Event in February, 2006. Kelsey was only 14 years old and already fighting cancer for the second time.

After repping the Lees for two years, she was passed onto another sorority sister, but stayed in the family – literally –  a sister from two pledge classes above me’s father married into Kelsey’s. Even when I moved across the charca, we kept in touch through Facebook, postcards and Skype. Invitations for her high school and technical graduation got sent to my parents’s house, along with a yearly Luau-themed fundraiser her family held in their town. Kelsey felt like a cousin to me, so I was crushed when I learned she’d relapsed once again.

“You’re so much braver than anyone I know,” she wrote me in an email just before Christmas 2011 as I was preparing to visit my family in Arizona. “I really have to come visit you in Spain to see why it is you’re still there.” I promised to call her once she was out of surgery for some build-up in fluids around her lungs, an effect of her treatment.

The following day, she passed away. Her mother sent me a text message that I read, hysterical, in the Philadelphia International Airport as I boarded a Madrid-bound plane. Attempts to organize a mini-Dance Marathon at my old school never materialized, but I donated part of my severance package to Dance Marathon in Kelsey’s name and joined the Iowa Bone Marrow Donors Network. As Hayley and I made preliminary plans for this summer, I contact the UIDM’s sponsorship and business directors, setting up a donation page and walking in memory of Kelsey and all of the other families coping.

2013 has really been my year, between a promotion, getting my European driver’s license and (fingers crossed) obtaining my master’s degree. Things may be coming up roses for me, but I realize that this year has been tough on many of my loved ones. That said, I want to raise awareness of the numerous Dance Marathons that are emotionally and financially supporting families afflicted with childhood cancer, as well as trying to raise $500 – 100% of which will go to the University of Iowa Dance Marathon. My pilgrim conch shell will be accompanied by the leis Kelsey and I wore during the Big Events we spent together, my name-tags from when I was on the leadership team, and lime green letters FTK – For the Kids.

Please consider a tax-deductible donation to the University of Iowa Dance Marathon to keep Creating Tomorrow by Dancing Today, and follow me at #CaminoFTK on twitter and instagram.

And many thanks to my sponsors, without whom this Camino would not be possible.

Interested in helping me complete the Camino For the Kids? Please contact me for sponsorship opportunities or check out my Camino Pinterest board for inspiration!

 

My Favorite Holy Week Bars in Seville

Danny and I decided to make one last stop for the night, mostly fueled by our bladders than our ganas for another beer. I ordered a Coke and dipped into the bathroom while Danny paid.

Two minutes later, as I left, the lights had been lowered, and Danny looked pale under the glow of a projector. He pointed to a screen, which showed an image of a bloody Jesus from a black-and-white film.

“Oh, you get used to that,¨I cooed, but he had already downed his beer and was halfway through the door. Novatos.

“Not cool, Cat. We’re no longer friends.”

For me, the week-long revelry that surrounds Seville’s Holy Week has meant just a ten-day travel break for me. Living in Triana’s vortex of cofradías meant that braving Semana Santa, locked inside my house while life-sized depictions of the Passion, Death and Resurrection of Jesus Christ passed below my window. Paso de pasos, quite frankly.

Still, I have become more and more fascinated in the pageantry and culture of Holy Week, and often take guests to bars full of musty busts of the Virgin Mother, spiderweb-covered chalices and black and white photos of anguished Christs to explain the parts of the cofradía and their symbolism. Plus, I kinda love having Jesus watch me have a cold glass of beer and snack of olives, I guess?

Bar Santa Ana – Calle Pureza, Triana

Far and away my favorite of the bunch is Bar Santa Ana. It’s the typical old man bar around the corner from your flat where you feel intimidated to walk into, but secretly have always wanted to – dozens of images of the nearby Esperanza de Triana and San Gonzalo brotherhoods. Bullfights are run on TV while you sip your beer, tabbed up right in front of you on the bar, and the countdown to Palm Sunday hangs over your head while you eat from a huge tapas menu.

La Freqsuita –  Calle Mateos Gago

With a name like the fresh one, La Fresquita has a lot to live up to with its beer. Still, it’s served cold and often accompanied with olives or even a pocket calendar. The small space – its biggest downside – is covered floor to ceiling in pictures of processions and a countdown to Palm Sunday. Since the bar is right off of the main tourist sites and centrally located on Mateos Gago, many patrons spill out onto the sidewalk in front of the bar.

Kiosko La Melva – Manuel Siurot, s/n (at the cross of Cardenal Ilundain). Hours depend on the boss, Eli.

My weekday bar is always Kiosko La Melva. Once a shack used to provide workers from the ABC Newspaper offices with their midday snacks and beers, the small structure is unbeatable for cold beer (which only costs 1€!) and small, delectable fish sandwiches. Eli and Moises, the wise cracking buddies who man the bar during the mornings and evenings, collect memorabilia from Semana Santas past to fill the bar’s small interior. Their favorites? The Jesus del Gran Poder and la Macarena, who are associated with the Real Betis football club! You can take the 1 or the 3 bus to the bar, which is located near the Virgen del Rocio Hospital. Closed when raining, Saturday nights and all day Sunday.

Garlochí – Calle Boteros, 26, Alfalfa.

Seville’s tackiest bar deserves a mention here, although it’s become a bit of a tourist attraction. Wafts of incense arrive to the street as a lifelike Virgin Mary, eyes towards the heavens, guards the door. The plush decor and aptly named drinks – like Christ’s Blood – make it a favorite among tourists, but there’s a “Garlochi Lite” next door with cheaper drinks and not so many eyes starting at you as you pound your cervezas.

As a non-capillita, I had to ask my dear friend La Dolan for her top picks for Semana Santa bars around the city. She told me of Carrerra Oficial, just steps from Plaza San Lorenzo and the Basilica del Jesus del Gran Poder that has put a replica of the famous church’s facades as part of its decor. The bar is on Javier Lasso de la Vega, 3.

Have you ever experienced Semana Santa in Seville? Or been to a Holy Week bar here?

The Sagrada Familia: Gaudi’s Obra Maestra

The Sagrada Familia is perhaps one of the most well-known construction sites in the world, as well as one of the longest running. Intended to be the obra maestra of Antoni Gaudí, his untimely death leaving the construction site nearly 100 years ago launched the church into the epicenter of a battle over how closely to finish Gaudí’s work.

Nature inspired Gaudí as a child, and his grand temple is a testament to his religious devotion and belief that no man can create what God has done upon the Earth. Every detail of the facade and the towers were conceived bearing that in mind, though recent advances in technology have led to a stray away from the original blueprints. The church is slated to be finished in 2026, 100 year after its mastermind’s death.

On my first visit to the Sagrada Familia in 2005, a hangover dampened our plans to make it to the site early, but we lucked out that the hot July day meant that tourists had taken to the water. The line snaked halfway around the block, but the cavernous church provided refuge from the hot sun. It would be five years before the cranes would be removed, the sound of the drills quelled and the makeshift floorboards that served as walkways around a construction site would be replaced with smooth marble floors.

I went a few years later with my grandmother, and not much more work had been done. On my most recent trip to Barcelona, I could marvel in Gaudí works that partially redeem the city for me. While we scoffed at the thought of paying 20€ for the Casa Batlló, devoting an entire morning to the Sagrada Familia and paying the price of entrance and an audio guide was a no-brainer.

I’m not very religious or even very spiritual, but the emptiness and the contrast of colors, mixed with the soaring buttresses, was uplifting. We spent well over 90 minutes before taking the elevator up to the top of one of eight towers.

If you go: The Sagrada Familia is located in the Eixample neighborhood, and metro lines L2 and L5 serve the Antoni Gaudi plaza, making a stop at the station called Sagrada Familia. The basilica, museum and towers are open daily from 9am until 6pm in the winter, and until 8pm in the summer. You’ll be charged 13,50€ for entrance (11,50€ if you’re a student or senior), or 18€ for an audio guide with entrance fee. The towers will run you an extra 4,50€, and you will be assigned a specific time to avoid lines (we were able to sneak in 15 minutes earlier).

Alternately, you can skip lines and receive discounted tickets for all of Barcelona’s big sites via TicketBar by clicking here.

The temple was consecrated in 2010 and mass in now celebrated regularly. Many thanks to Meritxell of Tourism with Me for her help with where to eat nearby. We had a filling Catalan menu at Juanma, located at C/Lepant, 280. If you’re looking for a place to stay, look no further than Barcelona Home for great apartment rentals.

Seville Snapshots: Santa Catalina Church

When my friend Nancy came to visit nearly five years ago, she had two goals in mind: to not eat anything with a head on it, and to see as many Catholic temples as she could.

Since I had to work, I let Nancy loose with little more than a map, marked with circles around all of the places I thought interesting and worth a visit. She, instead, gravitated towards the churches. Her walk down Calle Imágen took her all the way to Santa Catalina de Alejanría, a mudejar style church right next to the bus depot and steps away from the Duquesa de Alba’s house.

The church has been closed to the public since 2004, upon which is was deemed in ruins. Despite the local government proclaiming its worth, no public money was put towards its restoration, even though immediate action was called for eight years ago. Locals have called for the intervention of the Cultural commission in the city to finance the project, but it may be that St. Catherine’s is closed forever.

You can sign a petition for the call to action by sending an email to elrinconcitocofrade@yahoo.es (Asunto: “Por Santa Catalina”) and leaving your full name.

If you’d like to contribute your photos from Spain and Seville, please send me an email at sunshineandsiestas @ gmail.com with your name, short description of the photo, and any bio or links directing you back to your own blog, Facebook page or twitter. There’s plenty more pictures of the gorgeous Seville on Sunshine and Siesta’s new Facebook page!

Fisherman’s Feast of Boston

My 27th birthday cake was not actually a cake. Instead, six ricotta-filled canolis lined an old-school wooden box. A package all tied up with string. Yes, sweets are perhaps my favorite thing.

“Yeah, the guy took them in the back and squirted the filling in, so it’s fresh!” my dad quipped, excited to have brought Boston’s North End, a traditionally Italian neighborhood, into my celebration. My big day, celebrated August 15th (thanks for the birthday wishes, jerks!) marks the start of the 100+ year-old Fisherman’s Feast to celebrate the Madonna del Socorrso.

Our suites were located on the corner of North and Fleet Streets, the virtual apex of the celebration. On either end, vendors selling everything from oysters to orchiette, Italian sausage to limoncello stretched along the 17th Century streets once home to Paul Revere and other revolutionaries. The scent of the food was toxic (for my waist, that is) and shouts of Mangia! Mangia! could be heard over the Baaaahstan drawl.

The festival begins on the Thursday after August 15th with a Semana Santa-esque procession of the Madonna from her tiny blue chapel to the waters of the Boston Harbor, where she blesses it for good yield. The next four days are full of raffles, street performers and dancing, capping off with a parish girl flying from a third story window to the blue-draped Madonna to bless her and pray to her.

My family did little else but eat and drink, but I noticed wide white ribbons around the neighborhood in bars, pizzerias and family-run delis. The ribbon framed an image of the Madonnas and saints, and patrons had pinned dollar bills as a donation. I reached into my purse for a buck and pinned it to the picture of Saint Lucy, my Confirmation Saint,  whose stature (eyes in bowl included!) can be found in a small chapel in the neighborhood. Gotta have my eyesight to be able to feast my eyes on Feasts like this one.

The Freedom Trail, marking the hallmarks of American Independence, were just steps away, snaking past Paul Rever’s House long before the North End was home to Little Italy. Even the tell-tale red brick sidewalks seemed to seep up the smell of Italian sausage, which we could smell over our breakfast each morning!

Mangia and music was the theme of the night. Right below our inn, a rickety stage was set up and the over-the-hill band members, dressed in the azue blue and buttercream of the Madonna’s veil, belted out “Notte en Roma.” We settled in for a beer, unsure if our already pasta-heavy bellies would hold any more oysters or pizelles. Stand after stand boasted Northeastern and Italian fare, tempting even the youngest entrepreneurs.

I’m privy to any summer festival – the food, the characters, the carnival rides. While Feria de Sevilla is hands-down my favorite (not to mention most extravagent!), I can’t turn down a good fling. People in the North End seemed to be there for the same reasons: a momentary escape for good food and good company.

What’s your favorite summer festival?

For the Love of the Dove: El Rocío

I’ve never been one for Bucket Lists, but often set travel goals for myself. When I was 20, I decided to do a 25 before 25, making a list of my top-five destinations when I moved to Spain two years later. Twenty-twelve meant no resolutions, just a few ideas for travel goals during 2012: one new country, one off-beat travel activity and one nationally recognized festival, in Spain or not.

It’s the end of May and I’ve just completed my goals. I think I shall hashtag this as #travellover. Last weekend, my sevillana half orange, La Dolan, and I went to visit Spain’s lushiest Virgin Mother, La Virgen del Rocío.

The festival of El Rocío is one-part religious pilgirimage, one-part full-blown fair and two parts party: those devoted to the Virgen, known as the Lady Of the Marshes or the White Dove (Nuestra Señora de Las Marismas, for the hermitage’s proximity to the protected swampland of Doñana National Park, or the Blanca Paloma), make a pilgrimage from their towns to the immaculate white church outside the village of Almonte. This can be done on foot, on horseback, or by riding in oxen-driven carrozas, a type of temporary covered wagon. Arriving on or before the Saturday of Pentecost, often sleeping and eating outdoors, the rocieros then gather in El Rocío for a series of masses, parades and the famed salta a la reja.

We arrived just before noon on Pentecost Sunday. I wore my celestial blue traje de gitana, coral flower on my head, while Cait opted for a breezy skirt. It was over 90º out, but the rocieros were in their typical costumes: the women in trajes de gitana or faldas rocieras, a skirt with ruffles suited for walking, and high leather boots. The male counterpart is a traje corto, with tight cropped pants made for horseback riding. I made a face at Cait, suddenly very hot with the sleeves of my dress and restricted in movement.

The whole village of El Rocío is like a town straight out of a Wild West film set – hitching posts set in front of modest houses, horses clopping gallantly around the sandy streets. It was difficult to walk with my espadrilles while dodging carriages, and sand soon filled my shoes.

As we neared the stark white church, a beacon against the bright blue Andalusian sky, we decided to visit the village’s most famous resident before going any further. As we neared, the tamboril drums and simple flutes that characterize the sevillanas rocieras grew to a furor, and the crowd standing under the scalloped entrance of the hermitage suddenly parted. The Pentecost mass had just ended, and a parade of the simpecaos, the banners carried by the different religious groups, had begun.

The knots of people ebbed and moved as the 110 hermandades, yes the same kind from Holy Week, from around Spain presented their faithful before the church and moved around the village’s dusty streets. From simple to elegant, each carry a symbol of the Virgen del Rocío. The pilgrimage dates back to the 17th Century, with the hermandad from Almonte, el Matriz, being the oldest. Following the banner come women in two straight lines on either side of the simpecao, carrying long silver staffs topped with images of their brotherhood’s virgen. Their necks were emblazoned with the same silhouette in the form of heavy pendants on the end of multi-colored rope cords.

The festival at the Aldea is characterized by religious devotion, of course, but there’s much more to it. As Cait and I reflected over our first action-packed hour, we listened to other bar-goers recount their tales. Once the hermandades arrive to El Rocío through the various routes from the East, West and South, they settle into houses that look like a giant corral or hotel around a central patio, with room for the carrozas and horses behind. Gines, Olivares, Villamanrique and Triana have enormous patios, and we peeked in to see the merriment between beers. People sing, dance and pray for up to one week during the pilgrimage and the celebration.

Feeling refreshed, we decided on visiting the Virgin herself. The temple is simple, white-washed, save the golden retablao and a few frescoes in the corners of the nave. Cola de batas, the boundy ruffles of the traje rociero, showed under confessional booths, and the romeros prayed to the Virgen Mother, who was kept safely behind a cast iron gate, called a reja. After praying the rosary that night at midnight, she would “jump over” the reja and be paraded around the village on the shoulders of revelers, called the salta a la reja. This is the culmination of the week’s events, and it signals the abandonment of the recinto and the camino back home.

Outside, we bought candles in the gift shop to take to the adjacent prayer chapel. There’s a life-sized statue of the Rocío that people press their candles to before lighting them and finding a place to prop them up. The whole chapel was cool, smoky and silent – a far cry from the music emanating from the casas outside.

We spent the rest of the afternoon walking through the streets, popping into bars for a beer (and relief from the hot midday sun), visiting my students from Olivares and trying to keep the sand out of our shoes. We got on the bus six hours after we’d arrived, absolutely exhausted and still bigger feriantas than rocieras.

Have you been to El Rocío or done the peregrinación? What was your experience like, especially on the road towards the Aldea? For more pictures, be sure to check out my Facebook page and become a fan for up-to-date photos and posts about Spain and Seville.

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